In early November 1984, India witnessed one of the worst communal carnage’s in its history as an independent and democratic nation. This carnage followed the assassination of the then Prime Minister Mrs. Indira Gandhi by her own Sikh bodyguards. The carnage that followed was at the time seen as a means of vengeance against the Sikhs. This narration is an attempt to describe one major incident that happened during those very troubled days. I personally am a Sikh and hence it is from a Sikh perspective.

The anti-Sikh riots that happened in India in 1984 will always remain a very painful part of modern India’s history. Even though much of the anger has waned, most of the culprits behind these massacres which resulted in the deaths of over 3000 innocent Sikhs and the rape of hundreds in just a mere three days, were never put to justice.

The Sikhs have always been mainstream patriotic Indians. Till date most of us have never been able to come to terms why all this happened. For nearly three days, mobs ruled the city of Delhi and burned, hacked or raped any Sikh in sight. The local police took no action to protect them. All this has been well documented and the purpose of this narration is not to provide an overall description of the events.

Instead I wish to narrate the incidents that happened at Guru Harkrishan Public School in Vasant Vihar, New Delhi on the morning of Novermber 1st, 1984. I was a student of the 11th grade of this school when the massacres that followed the assassination of the then Prime Minister, Mrs. Indira Gandhi occurred. The following is an account based upon my own experiences and eye-witnesses who consisted of my close friends and the school staff.

Guru Harkrishan Public School is a very noticeable building on New Delhi’s Outer Ring Road. It is one of the largest school campuses in the city and the architecture of the school is very impressive. Its distinct red stone  makes it a sort of a landmark for people looking for directions in the area. The school even though located in Vasant Vihar, which is a posh South Delhi colony, it borders the neighboring colony of Munirka which consists of a village along with residential flats (apartments).

Guru Harkrishan Public School being a Sikh school was about 95% Sikh. The total population of the school must have been over 1000 staff and students.I still vividly remember the day Mrs. Gandhi was assassinated by her own Sikh bodyguards. Our school was closed early and we were sent home. I will not deny that a few of us Sikh students caught up in the anger of the times were elated by the assassination and some students were shouting cries of victory.  In hindsight I now see that we were wrong in doing this. But the truth must be told and accepted if we wish to attain closure.

Guru Harkrishan Public School was considered a very “rich kid” school. Most of the students were from well off Sikh business families of Delhi. These Sikhs were basically part of the Delhi “Puppy” culture or the rich urban Punjabi version of “Yuppy”. For people who are familiar with this culture, it needs no explaining. We were the first school in those days to have a computer. I still remember my first exposure to a PC that the school had invested in. It also had premier facilities that left most other schools behind. The image associated with the school thereby made it a prime target during the days that were to come.

The school also had staff quarters at the rear of the campus which bordered Munirka. There were two buildings. One building consisted of apartments for senior staff. The other building was for junior staff and other school employees. In the the front on the other side of the playground, was the Principals bungalow. The Principal at the time was Dr. H.S. Singha.

On the night of the assassination, rioting broke out in the neighboring Munirka colony. There was a prominent Sikh shop in Munirka called Sardar Wool Shop. The shop was gutted along with some other Sikh shops in the area.

Munirka was at that time home to a prominent and powerful family called Tokas. Mahesh Chandra Tokas was the Congress Party councillor for the Munirka region of Delhi. The second Congress party bigwig of the area was Arjun Das, also based in Munirka. The Tokas family was a family that depended upon their muscle power. They were the known “Goondas” of the area and very few people messed with them. They had several businesses, primary amongst them was transport. They possessed a fleet of buses with the family name Tokas painted on either side.

On the morning following the assasination of Mrs. Gandhi, my friend Jasjit who was the son of Mr. Sethi, the school engineer and lived in the staff quarters, along with some other friends who also resided in the school premises, were spending the morning sitting and chatting near the playground. They noticed about 50 men armed with bamboo sticks enter the school campus. The guards of the campus had seemingly disappeared. The approximately 50 men were looking at them and were apparently nervous. As Jasjit and my other friends on the scene later told me, they were armed with petrol bombs. They threw these bombs into one of the school buses that was parked in the campus. The bus exploded into flames.

Everybody was taken by surprise. Nobody ever thought that anybody could have the audacity to do this. Mr Sukhdeep Singh, who was the school Sports teacher came out onto the field. He rounded up all the young boys which included my friend Jasjit, Vishal, son of Mrs. Reita Singh a school teacher and Manpreet, son of school Headmaster Mr. Grewal. There were about 8 of them. They charged the mob of 50 with no weapons in their hands, just screaming at the top of their voices. The mob of 50, which severely outnumbered them, ran off without a fight.

This all was followed by total chaos. Mr. Sethi, the school engineer and father of Jasjit, was terrified for his son. All the families had come out of the residential buildings and were scared about what would happen next. Mr Sethi went running to Mr Sukhdeep Singh and the other boys who had chased the mob away. He ordered them back to the residential area where everybody else had gathered. They all listened to him. Mr Sethi was of somewhat ill health and he walked back slowly.

Behind the school in the area that bordered Munirka, there was an open drain, beyond which was Munirka where some of the residential flats were visible. Next to the school was a small slum where about 50 families lived in mud huts. It seems that these people got a sniff that their was going to be a rioting opportunity. Maybe they received direct orders. They entered the school from the rear by cutting the barbed wire that was along the school perimeter. Mr Sethi was still slowly walking back when they attacked him from the rear. He was hit on the head with a bamboo stick . They left him for dead as he fell unconscious and was bleeding profusely from the head wound he received.

In the meantime it seems that the mobs regrouped. Perhaps on the orders of their political bosses. According to eye-witnesses some three busloads full of rioters entered the school premises. All the buses had the Tokas logo on their sides.

Mr Sethi, by some miracle regained consciousness. He got up and started to slowly walk back to the residential area. All the school staff and their families had taken refuge in the flat of Mr. Purohit who was the school registrar. Mr. Purohit was a Hindu who lived in the school premises along with his wife and their married son. Mr Sethi was somehow able to make it to Mr Purohits residence. Everybody turned to Mr. Purohit for help as he was the only Hindu on the campus. There was also the 4th class servants, but they themselves were terrified. Mr. Purohit and his son showed remarkable courage and poise. They had over 50 Sikhs in their flat and assured them that he would do whatever possible to keep everyone safe.

Meanwhile the mob had started their rampage. They started looting the main school complex and attacked the principals bungalow. The principal Dr. Singha along with this wife and daughter were inside the building and had locked all the doors. The mob threw petrol bombs on the house and it caught on fire. One of the 4th class employees had already cycled to the police station which was on the other end of Vasant Vihar (in C-Block) at that time. The police dismissed him and said their was nothing they could do if the school was burning and people lives were in danger.

One of the schools English teachers, Mrs. Gill was married to an army officer, Colonel Gill. I do not know the details, but he got some indication of what was happening in GHPS. The army which was by far secular, had already issued two armed soldiers to each Sikh officer for the protection of them and their families. Col. Gill sent his soldiers to the school. They came to the principals bungalow, which was burning with the Singha family trapped inside. The soldiers fired in the air and the mob withdrew. They rescued Dr. Singha and his family and took him to the Gill residence. For reasons unknown to me, no effort was made to rescue the other Sikhs hiding in Mr. Purohits residence. Perhaps they had given up on them.

By now the whole school complex was filled with a mob of looters. I was told that the whole playground which was the size of a soccer field plus more, was full of a sea of rioters. Perhaps over 1000 people armed with bamboo sticks and petrol bombs. Mr Purohit and his son stood outside the residential quarters  and were pleading with the rioters not to loot the residential complex. They risked their lives with a bunch of rioters who were out to kill. They told them that all the Sikhs had left early in the morning and that only a few Hindus were left in the complex. When rioters tried to burn the cars/scooters that were parked nearby. they claimed that they all belonged to them. I am told that the rioters kept using profuse and foul language with Mr. Purohit and his son. Many times they even threatened to kill him and his family for living with Sikhs. But Mr. Purohit and his son stood their ground and courageously kept the mob at bay.

Meanwhile Mr Sethi’s condition was deteriorating. His had lost a lot of blood. His son Jasjit, was adamant on getting help, even though he was being held back by others who did not want the mob to find out they were hiding. He forcefully picked up the phone and called Dr Manekshaw, who was a well known general practitioner of Vasant Vihar. Dr. Manekshaw was the younger brother of Field Marshal Sam Manekshaw who led India to a victory in the Bangladesh war. He himself was a retired decorated air force officer who had served in the medical division.

Dr Maneshaw drove a distinct foreign car which was alien in those days of just Ambassadors and Fiats. It was a blue colored Corsair and could be recognized from a distance. Dr Manekshaw did not hesitate at all when he heard of Mr. Sethi’s condition. With no regard to his own safety, he lived up to the legacy of his family and that of an officers duty. He drove his car into the school premises through the very violent and threatening mob, to the senior staff residence in the rear of the campus.

Dr Manekshaw was a very imposing man, with a very solid persona. He challenged any rioter who came near him in his very distinct and brusque voice. They didn’t give him any problems.

Dr Manekshaw found his way to the Purohit residence and immediately started treating Mr. Sethi. In the meanwhile, the Hindu residents of the Munirka enclave flats on the other side of the open drain had realised something terrible was happening in the school. They quickly formed an action committee. This was primarily due to the efforts of one very strong willed Hindu woman named Nandita Haksar. Mrs. Haksar is now a very well known Indian human rights activist.

The action committee decided it was necessary to save the lives of the Sikhs trapped inside the campus. They with no concern to their own safety, walked across the open drain and into the school campus. They found a very haggard and distraught Mr. Purohit who was pleading with rioters to stay away. They told Mr. Purohit that they had come to help. Mr Purohit took them into his house where all the Sikhs were hiding. The action committee escorted all the Sikhs into the Munirka enclave area by taking them across the open drain and distributing them in each others houses for safe keeping until things cooled down.

Dr. Manekshaw had in the meanwhile laid the bleeding Mr. Sethi in the backseat of his car with the help of others. He covered him in blankets so that he was totally hidden from view. He then drove Mr. Sethi to a local Vasant Vihar hospital for further treatment where his life was saved.

The other Sikh families were now seemingly safe in the houses of the Hindus of Munirka. However this was a stronghold of Tokas, and his goons knew where they were hidden. They would pass their houses and shout about how they knew that Sikhs were hiding there. Fortunately though nothing untoward happened and the Sikhs were saved.

The school however was rampaged and pillaged. Other locals who wanted free loot also joined in. A person I met many years after the incident told me how he got some free cricket bats. Our Physics teacher Mr. Salamatullah Hashmi, who was a Muslim and lived in the neighboring colony of R.K. Puram, came the next day to find out if people were safe. He asked a policeman standing outside if everybody was okay. The policeman smilingly told him in crisp Hindi “Sardar saare chale gaye, lekin abhi bhi bahut samaan hai. Jo kuchh laina hai, jaldi se laylo” (All the Sikhs have gone, but there is still a lot of loot left. Take what you want quickly).

I visited the school about a week after the incident. By then the city was under army rule and the Sikh residents had returned to whatever was left of their premises. I was shocked by what I saw. Everything I had taken for granted was gone. The place where I studied was destroyed and looted. It was a horrible site.

In retrospect I feel that we Sikhs have never really expressed gratitude for those that helped us. Not all people are bad. It is times that make people bad, and all of us are as guilty as others for letting our emotions be carried away by the hate of the times. Even then, in those times of hate, there are people like Mr. Purohit, Dr. Manekshaw, and the Hindu residents of Munirka, who do what is right at risk to their own lives. Perhaps we should at times take moments to reflect on some of the good things that happened during those troubled times, rather then always focusing on the negativity of the bad things.

Things will not be complete if I tell what happened afterward. The government ordered that all repair work of Sikh institutions were to to be carried out at government expense by the D.D.A. (Delhi Development Authority). The school reopened after a month, but the effects and scars were still visible. Dr Singha remained principal for a few more years after which he took up the prestigious position of Chairman of C.B.S.E. (Central Board of Secondary Education). He passed away in a bathroom incident a few years ago. Mr Purohit a few years later took the position of Principal of Mother’s International School. Mr Grewal became principal of a school in Ludhiana. Sukhdeep Singh is still the schools sport teacher last I heard. Mr Sethi survived the attack, but died of a heart attack a few years later. His son, and my close friend Jasjit is now the CEO of a global transport company in Gurgaon.

Mahesh Tokas remained a Congress councilperson for many years. The Tokas family is still a powerful family of Munirka. Arjun Das was assassinated by Sikh militants the following year. The over thee thousand Sikhs who did die in the communal carnage, have till date not received any justice from the Indian government. The guilty behind these crimes have either passed on or still roam free.

I have written all this for posterity, in the hope that people do not forget these events as we are all lost in the confusion and stress of our own lives. Hopefully someday we can search ourselves for unspoken answers and find closure to the anguish and anger we feel inside.

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Comments (19)
  • Darla Smith on Feb 9, 2009

    Interesting article. Hopefully closure can someday be found.

  • Darlene McFarlane on Feb 9, 2009

    A very interesting article. It isn’t often we get to hear such a story first hand. When a story is repeated in the news it is marred with sensationalism that often covers the truth.

    Thank you for sharing with us.

  • Yovita Siswati on Feb 11, 2009

    Thanks for sharing this story. I wish someday there will be peace.

  • Amreen on Feb 14, 2009

    I agree with all the above comments, really nice but sad article. Hopefully there will be peace and the people who commit these bad deeds will be brought to justice.

  • bindu.tewari@gmail.com on Feb 15, 2009

    Dear Vikram,

    Each word is true…and the pain is deep.

    Nothing has changed in 25years in India.We still have the same corruption..same politicians( who belong to no one and have no principles), same police(you can buy the police )…,same fanaticism …………., I wonder when will the society grow.

    It was our own school, and we need to do something to ensure this kind of instance is not repeated ever.

    One just feels like crying after reading this, but i will hold my tears and do something concrete about this.

    The sad memories are still afresh….and the pain is still there.

    Bindu

  • Amar on Feb 16, 2009

    Hi Vikram,
    I was also in Delhi (studying in 10th standard) during those horrifying days and so can relate very well to your feelings and thoughts. Only if even a few of those rioters and their instigators were brought to justice, we would have had a reason to keep faith in our Police & Judicial System, but alas, not a single of those Demons / inhumans has been brought to book.. Instead, am pained to state that ironically, when over 3500 sikhs were being killed in broad daylight on Delhi roads, Delhi Police framed false cases of rioting and arson on a few innocent Sikhs itself and those poor souls are still rotting in courts, for acquittal in crimes somebody else commited on their community.
    Honestly, now after almost 25 years, I am not hopeful of any significant action from our biased & corrupt system. Those who were the instigators of these crimes, are still very close to the poeple in power.. so there in not even a miniscule chance of their being brought to justice. My only prayer to God is to give further strength and courage to the victim families and let the culprits of those heinous crimes live their remaining lives with a feeling of remorse and resentment…

  • Vikram Chhabra on Feb 16, 2009

    Hello Everybody,

    Thanks for your meaningful comments. The anti-Sikh riots are indeed very painful to remember, but at the same time I feel the human race has to view incidents such as these at a broader level. The reason why people are motivated into performing such evil deeds is hate. I visited the holocaust museum in Washington DC last summer and was horrified by what I saw. All this, whether Delhi 84, Rwanda, Darfur, etc. are just manifestations of human insecurity based on tribal instinct, fear and prejudice. We must grow as individuals and not fear standing up for the truth if all of us wish for such horrors to end.

    Best Regards
    Vikram

  • Harpreet on Feb 18, 2009

    The massacre of Sikhs (it was not a riot) is a very painful chapter in our collective history, because Sikhs never got the justice. It is the same story in Punjab where innocent people were killed by the police. India has a long history of killing it\’s own citizen and it about time that it should be brought in front of international court, because India has failed to prosecute the guilty. It will only stop if the perpetrators of these crimes know that they will have to pay for it. If Indians really want to stop these heinous crimes against innocent then they have to put these people in prison for their crimes against humanity.

  • denus on Feb 21, 2009

    thats absolutely terrible.

  • Hardeep on Feb 23, 2009

    Any riot – or an act of collective violence – can only happen with the collusion of politicians. Time and again this has been proven. The politicians are elected when we exercise – or not exercise – our right to vote. So to my mind there have to be multipronged efforts such as :
    - Sensitise yourself and those around you to the fact that all are humans and vote / support any person with this basic philosophy, irrespective of the party he belongs to. If there is no such party, form one !
    - Encourage all \”humanitarians\” such as the ones highlighted by Vikram – why not an annual felicitation day when such people are honored and communal peace encouraged ?
    - Go after the guilty by all means available til they are punished.
    - Also remember that it is the wide gap between the \”rich\” and the \” poor\” which is exploited by politicians to develop their \”Vote Bank\” . While the same politicians are being wooed by the \”rich\” to make them \”richer\” ! The struggle between \”small \” and \”big\” is an eternal one. There is no quick / easy solution to this except for both to realise that each exists in an environment of another – essential to its own survival.

    We must continue to remember and take lessons from History – those who forget it are doomed to repeat it. And we are seeing repetitions – in one form or another – or people increasingly becoming intolerant of the \”other\” .

    I\’d be open to partiicpate in any efforts by \”like midned \” people towards peace in inda for the simple reason our own survival and growth depends on that !

  • Lisa Clayton Williams on Feb 24, 2009

    Thank you so much for sharing this. You really put a human face on this tragedy. I agree with your comment above too. I haven’t been to the holocaust museum yet, but I have been to the Dachau concentration camp museum in Germany. Such horrors…we have to always remember…and never take peace or the good, heroic side of human nature for granted.

  • Rakesh on Mar 9, 2009

    I was a Master\’s degree student at School of Planning and Architecture near the ITO (Income Tax office) when this unfolded. It is hard for someone who has lost friends and family to analyze this unfortunate event in a rational fashion. But it must be understood that Sikhs (fondly called Sardarji\’s) have always been regarded with a lot of affection and respect all over the cities and towns of India. If stripped of emotion and analyzed rationally, the riots of Delhi were a mix of shock at Indira Gandhi\’s assassination and misguided nationalism hijacked by crooks.

    Having married a Parsee and with a leaning towards the Muslim community, Indira Gandhi was regarded as a token Hindu by many hardliners. Some bigoted priests even barred her from entering the Jagannath temple in Puri, Orissa. She was regarded more as an Indian Icon on which every community could compromise.

    The riots of 1984 did not spread to other cities of India, where more Indians of the Sikh faith live than they do in Punjab. It clearly shows that these riots were not driven by a simmering communal feeling.

    Following the rioting, relations between Indians of Sikh philosophy and the traditional Hindu philosophy normalized quickly and within months people pursuing the Sikh faith went on living comfortably in remote parts of India without any fear.

    If there is ill-will between communities, you tend to see riots flaring repeatedly. This never happened.

    In conclusion, it was not a communal riot. It was the hijacking of nationalistic expression by goons of the society who created disorder during which they could pillage businesses and steal from them. I know that a lot of stealing and looting that went on while the rioting was going on.

    The Sikh Philosophy along with Jain, Buddhist, Vedic (Vaishnav) and Dravid (Shaivik)philosophies makes what is called the Hindu composite. As intertwined they are, they can not be separated without rewriting of the scriptures – something, that is never going to happen.

  • PhoenixRox on Nov 13, 2009

    This gave me goosebumps. I was born in 1983 and was obviously a year old when all of this happened. As I grew up and realized what had happened in ‘84, I felt a sense of shock and disbelief, that people can be so inhumane and horrible!!
    It is such a shame that people do such things.. We humans have the power to reason, and yet, we act worse than most animals do.
    I am glad that you shared this with us Vikram. No one should forget what had happened, and we need to learn from the past. Else our existence is pointless.
    The saddest part of this many of the culprits are still scot free. A shame!

  • PhoenixRox on Nov 13, 2009

    Sorry typo **The saddest part of this is many of the culprits are still scot free. A shame!

  • Jane Jane on Nov 13, 2009

    massacres are just so sad that they are still happening up to this date.

  • XXElleXX on Dec 9, 2009

    An harmonious society is not something real. It’s an ideal, or an objective..such a tragic event Vikram Chhabra :-( ..and even more tragic that some people had to strike-out at their oppressors.

  • harpreet on Apr 29, 2010

    very true as i was also a student of GHPS at that time and when we came to school after a month the scars were still there..we still havent got over those days and what our friends and families went thru..its hard to forget and move on…we lost our loved ones.can never forget that…….!

  • Jaivardhan Singh Channey on Apr 29, 2010

    i m currently studying in dis skool (just gave my 10th boards)…
    i was vry keen to knw wat all hapnd in ‘84….
    i saw mostly all d videos on youtube related to d riot and was vry sad on seeeing wat all hapnd….
    i myself m a resident of a south delhi colony and my parents told me wat all hapnd!! dere were many hindu families which wer helping d sikhs!! my mothr’s family ws living in a hindu family’s house and all d raashan supplies to my fathers samily was by a hindu family….

    none of d mentioned teacher is teaching today!!! i wud love to meet dem…
    We can never forget wat all hapend in ‘84

  • Bhupinder Singh on May 2, 2010

    So have we taken any lessons from it? The Episode/AfterEffects/Cause/Conslusions??
    Where are our Sikh leaders heading us again? Has there been any change of their “Kattar”philosophies and sociological outlook lately??
    Perhaps NO! They are still busy fighting for “Pardhangi”.
    Whatever – its not a one man thing.We all need to discuss it with open minds and come to working terms with reality and implement measures for successful co-existence.
    This might not be in direct conjunction to the matter but I personally feel the need of arms security,to be with every sikh.Not just symbolic but something useable too.”Jabeb Baan Lagyo, Tabe Rosh Jaagyo”.

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