To Clairvoyant vision the aura appears as a mass of palpitant colour which differs in colouring and size with each individual. It betrays with unerring accuracy the habits, thoughts and diseases of each person. The generous person has an expansive, softly coloured aura. The miser has a murky, contracted aura. The sensualist has a scarlet and crimson field of radiation; the business man, with no thought above worldly success, has an aura of orange tint. the devotee has one of the mauve or blue and the saint a dazzling mother-of-pearl light which radiates to a distance of several feet around him. The ordinary person, who is neither  very good nor very bad, has an aura of medium size, radiating to a distance of about two feet and showing colouring that is sometimes radiant, sometimes murky, according to their mood.

How do the colours change from the triple foundation of childhood to the multiplicity of adulthood? In childhood the whole aura is volatile; one moment the head colour will be predominant and another the red of the passional nature. The whole nature of childhood is that of flux and change. The adult must of necessity become set in their habits and steady in their thoughts. He must control the changing moods and learn the art of concentration, by means of which the changing vibrations will become concentrated into certain areas and a bias be made in favour of a certain colour expressive of the predominating traits.

In the case of the business man, whose sold ambition is connected with the promotion of worldly interests, much of his vital power must of necessity become concentrated into the area of intellect. He is forced to use his mind to think, to plan, to weigh the consequences of every action, with the result that he will develop the head aura to such an extent that it will dominate the emotional aura, and the mixture of yellow and red will result in a bright shade of orange. The man or woman who will give their friendship or affection only if it appeals to their business instincts, will show a vibration similar to this. The aura of the miser is typical of his nature, in which all the natural instincts are concentrated into the one channel of greed, which is associated with the passional nature. Consequently the aura becomes a very small, hard in outline and harsh in colouring. Instead of the vibrations radiating freely around him, they are drawn into one focal centre. All faculties of the intellect are bent upon the passion of acquisition and in the course of time the yellow of the intellect becomes drawn into the red of the passional nature.

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