-Listen, ‘he cried. Now I can think of to explain it to you all with a simile … and so … Eh, I say … and do not tell, do you understand?

‘Let’s see,’ said Boniface, who just heard, because I was keeping a terrible struggle with his conscience.

-Let us imagine that you are a hunter … and goes and goes through a mine inheritance, suppose that I am the other, well, as you see in my possession a deer, a boar … what you want, a rabbit ….

A hare-Reyes said mechanically.

-Va, and boom! …

The flash, very properly mimicked by the priest, made a leap to Bonis, who was very nervous.

Shoot a shotgun-you and I … no, it should not hare, hunting is better for my case, and what you believe falls robezo or deer … but there is no such deer or robezo but have you killed my cow quietly grazing in the meadow. What do you do? In my example, in my case, pay me the cow through a donation inter vivos … seven thousand real important. I keep seven thousand reais and the boy, say, the cow. But now comes the best is that you have not been the killer. The shot missed the target, the shot you went there in the clouds …. Only before you, long ago, another hunter, hidden, had shot too … and that was the one who killed beef, and stayed with her and seven thousand pieces of you. Spend time you die, so to speak, and the other one dies too, but repents before death trap, and the heirs want to return you the money, in fact, not yours, even if you has because …. inter vivos. (The priest gave great importance to the Latin, without which he thought well explained the idea of ​​donation.) Huh, how about, you understand me?