Perhaps the limited intelligence does not include those infinite perfections and unspeakable. But if the intelligence, the soul that reaches God, does not see or understand all his being, is enough to receive some attribute to not get lost and destroyed in his fortune. Sufficient see God, see God for the world and the creatures that full and beautiful, and to see it all, for more thorough and comprehensive so that when I saw him with only fleeting appearances the senses as the wound. The soul then sees things as they are and not as they appear, are seen, not in its transient expression, but in its pure idea and eternal, not in constant struggle, detached, without concert, in a war of extermination, but is tied by the bond of love, rising in harmony toward harmonious light and towards the good, and aiming for smooth attract divine providential justification for everything. And as the soul loves God and everything is in God, all loving soul loves. And I love everything, not interested, as I loved him before, but with indifference, because he who has God wants or what else you like? So the soul loves the creatures as God loves, and wants all to turn to God and love him, and that the treasure of divine love is for all. And then the love of the soul, as identified with the will of God embraces the universe and how much spiritual and physical beauty itself contains. And far from being the soul to unite with God, as empty and inert, without consciousness, achieves clear and distinct consciousness, and burns with love more alive than all worldly loves. And there is no excellence in creation, whose value does not consider and ponder in the right, nor beauty in whom no lust not be pleased, because it has already satiety and fullness of the purest pleasures, or wealth without greed not to look because it is graceful and as inherited from the most precious gifts, and love without jealousy to love God gives to the creatures, understands that in your mind and imagine all the love that God pours on them, he receives and keeps to himself his own.